It’s a strange time to be a Jew, but when isn’t it?

I grew up in a non-religious family, but it was always important to my parents that we knew we were Jews, and my family followed certain traditional rituals. My father went to work on Saturdays, and the only religious holidays on which he shut his luncheonette were Rosh Hashana and Yom Kippur. My younger brother and I were bar mitzvahed, and attended youth services on Saturdays and holidays. The rule in our family was, no synagogue Saturday morning, no ball playing that afternoon; no synagogue on Jewish holidays, then you go to school.
My wife and I used to celebrate both Hanukkah and Christmas with our children, who are grown now and have kids of their own. For Hanukkah, we invited the staff and families from her day care center for a latkes festival in our apartment, where I turned 20 pounds of potatoes and four pounds of onions into potato pancakes and told the story of the Maccabees as a freedom struggle. After Hanukkah, we set up a Christmas tree with a giant origami peace crane as its crown and presents underneath, to be opened on Christmas morning.
As an adult, I’m a confirmed atheist. I joke that I’m an evangelical atheist because I recruit. I can’t support Israel’s occupation of Palestinian lands on the West Bank of the Jordan River, and its treatment of Palestinians in Gaza and Israel proper. I believe Israel has the right to exist, but not as a religious state, and not as an occupying power, and I won’t visit the country while these policies are in place. But I always identify as a Jew — a secular Jew, a Jew by birth, a Jew by history, and a Jew by tradition. I call myself a Jew, not Jewish, because I know that in many households in this country, the word Jew is still used as a curse.
Today there is a lot of antisemitism in the air in the U.S., and I feel that it’s important to publicly be a Jew. The losing gubernatorial candidate in Pennsylvania, Republican Doug Mastriano, said he wanted America to be a Christian nation, and attacked his opponent, Democrat Josh Shapiro, who won, as an “elitist,” but we knew he meant Jew. In the past, attacks on the “Rothschilds” for supposedly controlling global banking were really claims that Jews somehow secretly ran the world. Few people remember the Rothschilds, so now the antisemites blame George Soros, another Jew, and claim he is the evil puppet master conspiring with his co-religionists.
Kanye West has declared that he was “going death con 3 on Jewish people,” and basketball player Kyrie Irving tweeted a link to a book and movie that denies that Jews are really Jews. These claims echo positions taken by a small group that calls itself the Black Hebrew Israelites. West and Irving may be nuts, but it’s dangerous to dismiss deep antipathy toward Jews as the work of cranks.

Former President Donald Trump has been very cozy with antisemitic groups, and we know what happened in Europe in the 1930s.
Recently I attended a play about the Holocaust, and I suspect that very few non-Jews were in the audience. It was a one-actor show about the life of Jan Karski, a Polish Christian who put his life at risk to help European Jews, and it was excellent. As a teacher, as I sat there with tears in my eyes, I wondered how relevant the Holocaust and the murder of European Jews is to American students today who aren’t Jewish. The Holocaust happened over 75 years ago, and for students, that’s ancient history. Since then there have been so many other horrific events — genocides in Bosnia, Rwanda, Cambodia and the Congo and wars and the forced displacement of populations all over the world — that the near-extermination of European Jewry no longer stands out, at least for me, as a topic that deserves a special place in the school curriculum.
Politically, I’m on the left. I can’t support the Israeli occupation, and I don’t agree with expanding Holocaust education. But I am a Jew, and I know that if antisemites take power, my family and I will be threatened. I am a Jew, which is why I am compelled to fight for rights for all people — for sexual, ethnic, linguistic and religious minorities, and for immigrants and refugees, no matter their legal status. I fight for their rights as the best way to protect my own and my family’s. Shalom.

Dr. Alan Singer is a professor of teaching, learning and technology and the director of social studies education programs at Hofstra University. He is a former New York City high school social studies teacher and editor of Social Science Docket, a joint publication of the New York and New Jersey Councils for the Social Studies. Follow him on Twitter at Twitter.com/AlanJSinger1.